Too little too late

January 8, 2015

The official confirmation for the Church of Scotland that the majority of their presbyteries have backed legislation which will allow the appointment of ministers in a same-sex relationship comes as no surprise. The legislation also makes clear that being in a same-sex relationship is no bar to becoming a candidate for the ministry. While the presbytery head-count of 54.6% to 45.4% may seem rather close, the final affirmation required by the 2015 General Assembly will be far more decisive. Assemblies tend to be more liberal than the church membership at large. We can also expect moves that will allow same-sex weddings in parish churches.

While radicals in the Kirk will be celebrating, what of the evangelicals? I was never one of those who predicted a mass exodus of congregations. Of those who left the Church of Scotland, only a handful have done so en mass. Most such congregations have split. By and large, there have been handfuls of members leaving on their own, disillusioned by the lack of fortitude shown by their minister. Anyone who imagines that a minister leaving the Church of Scotland is taking the easy option needs to think again. As well as losing their home and a job from which they could not be sacked (unless for some gross misdemeanour), there is a massive reduction in salary no matter what other denomination they go to. Those who have demitted their charges have acted with great faith and courage. Those who remain complain that we have left them to continue the fight. Our reply is, What fight? There was no fight to speak of. Rather there was only compromise.

And yet, what if there had been a fight? What if evangelicals had been better organised, more willing to raise the stakes if the radicals got their way? The closeness of the headcount at presbytery level suggests that Albert Bogle’s compromise might not have been necessary. If the Biblical principle for sexual union as being exclusively between one man and one woman had been as well argued throughout presbyteries and congregations as it was on the floor of the Assembly in 2014 there might have been a ground-swell against the radicals. We will never know.

Andrew McGowan has formed the Covenant Fellowship which allows church members to register their dis-satisfaction at the Kirk’s trajectory. Sadly this is fifty years too late. The fact that acting principal clerk George Whyte has welcomed the formation of this new group speaks volumes. They can angrily jump up and down like Rumpelstiltskin but they have surrendered their trump card—that they will never leave the Kirk; and that’s all 121 George Street cares about.

One Response to “Too little too late”


  1. ” If the Biblical principle for sexual union as being exclusively between one man and one woman had been as well argued throughout presbyteries and congregations as it was on the floor of the Assembly in 2014 there might have been a ground-swell against the radicals. We will never know.”

    From what I have heard of the actual presbytery debates, for example Glasgow, it does seem that the evangelical case was well argued. The problem was that it was not listened to! The liberal establishment are content to let the evangelicals sound off, as long as no-one takes any actual notice of them.

    The complaint of some evangelicals that any action now would be divisive is ingenious. They are happy to sweep the issue under the carpet and have no further action taken. The problem is that action ought to be taken against the 55% who promote, encourage and engage in homosexual activity – they ought to be disciplined. That the evangelicals will never support or seek. So they remain in the “national ” church because they can tolerate apostasy and immorality, but they will not separate and unite with biblical evangelicals in other denominates because they could not tolerate being in such a narrow, (i.e. biblical) denominational structure.
    Crazy!

    To quote Carl Trueman,

    “To paraphrase Charles Hodge, ministers take vows to honour the rule of the church’s assemblies; when those assemblies make a decision, one must actively support, passively submit or peaceably withdraw. One does not have the option of simply ignoring the ruling and carrying on regardless; nor does one have the option of mounting a kind of perpetual guerrilla warfare within the church.”

    R M Walker
    presbyterianplodder.blogspot.com/


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